{"id":109,"date":"2021-07-28T02:30:27","date_gmt":"2021-07-28T02:30:27","guid":{"rendered":"https:\/\/www.jinsookkim.com\/?page_id=109"},"modified":"2025-02-20T16:06:13","modified_gmt":"2025-02-20T16:06:13","slug":"research","status":"publish","type":"page","link":"https:\/\/www.jinsookkim.com\/?page_id=109","title":{"rendered":"Research"},"content":{"rendered":"\n<p><strong>Journal Articles<\/strong><\/p>\n\n\n\n<div class=\"wp-block-media-text is-stacked-on-mobile\" style=\"grid-template-columns:20% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"222\" src=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2024\/09\/126562_spmcs_45_1_72ppiRGB_150pixw.jpg\" alt=\"\" class=\"wp-image-476 size-full\"\/><\/figure><div class=\"wp-block-media-text__content\">\n<p style=\"font-size:15px\">(with Katerina Girginova, Woori Han, Heather Jaber, Florence Madenga, Mariela Morales-Su\u00e1rez, Mar\u00eda Celeste Wagner, and Jing Wang) <a href=\"https:\/\/journals.sagepub.com\/doi\/10.1177\/01634437241277893\" data-type=\"link\" data-id=\"https:\/\/journals.sagepub.com\/doi\/10.1177\/01634437241277893\">Global Communication as a Standpoint: A Critical Engagement with Research, Pedagogy, and the Profession through a Global Communication Lens<\/a>. <em>Media, Culture &amp; Society<\/em>, September 2024. (Online First)<\/p>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-media-text is-stacked-on-mobile\" style=\"grid-template-columns:20% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2024\/09\/tvna_25_6-683x1024.webp\" alt=\"\" class=\"wp-image-471 size-full\" srcset=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2024\/09\/tvna_25_6-683x1024.webp 683w, https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2024\/09\/tvna_25_6-200x300.webp 200w, https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2024\/09\/tvna_25_6-768x1152.webp 768w, https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2024\/09\/tvna_25_6-1024x1536.webp 1024w, https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2024\/09\/tvna_25_6.webp 1067w\" sizes=\"auto, (max-width: 683px) 85vw, 683px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p style=\"font-size:15px\"><a href=\"https:\/\/doi.org\/10.1177\/15274764241277471\" data-type=\"link\" data-id=\"https:\/\/doi.org\/10.1177\/15274764241277471\">Calling out Feminists: Antifeminist Hijacking of Cancel Culture in South Korea<\/a>. <em>Television &amp; New Media<\/em>, 26 (1): 88\u2013103.<\/p>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide is-stacked-on-mobile\" style=\"grid-template-columns:20% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"698\" height=\"1000\" src=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2022\/12\/IMG_9673.jpg\" alt=\"\" class=\"wp-image-389 size-full\" srcset=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2022\/12\/IMG_9673.jpg 698w, https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2022\/12\/IMG_9673-209x300.jpg 209w\" sizes=\"auto, (max-width: 698px) 85vw, 698px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p style=\"font-size:15px\">(with Minwoo Jung) <a href=\"https:\/\/academic.oup.com\/ccc\/advance-article-abstract\/doi\/10.1093\/ccc\/tcac033\/6704917\" target=\"_blank\" rel=\"noreferrer noopener\">A tale of two homosocialities: gender, sexuality, and global political economy in Squid Game<\/a>. <em>Communication, Culture &amp; Critique<\/em>, 15(4), 540-542, 2022<\/p>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide is-stacked-on-mobile\" style=\"font-size:15px;grid-template-columns:20% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"650\" height=\"986\" src=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2022\/10\/IMG_8751-1.png\" alt=\"\" class=\"wp-image-386 size-full\" srcset=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2022\/10\/IMG_8751-1.png 650w, https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2022\/10\/IMG_8751-1-198x300.png 198w\" sizes=\"auto, (max-width: 650px) 85vw, 650px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p><a href=\"https:\/\/www.journals.uchicago.edu\/doi\/10.1086\/720430\">Wikiality within the Manosphere: Namuwiki, Gender Equalism, and Antifeminist Disinformation in the Post-Truth Era<\/a>. <em>Signs: Journal of Women in Culture and Society<\/em>, 48(1), 97-123, 2022.<\/p>\n\n\n\n<p>*Reprinted in <em><a href=\"https:\/\/www.taylorfrancis.com\/chapters\/edit\/10.4324\/9781003388975-4\/wikiality-within-manosphere-jinsook-kim?context=ubx&amp;refId=56e32b35-9fa9-49df-be41-fa109552387d\">Re-thinking Mediations of Post-truth Politics and Trust: Globality, Culture, Affect<\/a><\/em>, edited by Jason Harsin. Routledge, 61-88, 2023. <\/p>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide is-stacked-on-mobile\" style=\"grid-template-columns:20% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"880\" src=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2022\/03\/IMG_2723.png\" alt=\"\" class=\"wp-image-322 size-full\" srcset=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2022\/03\/IMG_2723.png 600w, https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2022\/03\/IMG_2723-205x300.png 205w\" sizes=\"auto, (max-width: 600px) 85vw, 600px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p style=\"font-size:15px\"><a href=\"https:\/\/doi.org\/10.25024\/kj.2021.61.4.75\" data-type=\"URL\" data-id=\"https:\/\/doi.org\/10.25024\/kj.2021.61.4.75\">The Resurgence and Popularization of Feminism in South Korea: Key Issues and Challenges for Contemporary Feminist Activism<\/a>. <em>Korea Journal<\/em>, 61(4), 75\u2013101, 2021.<\/p>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide is-stacked-on-mobile\" style=\"grid-template-columns:20% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"510\" height=\"750\" src=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2022\/03\/front_cover.jpeg\" alt=\"\" class=\"wp-image-308 size-full\" srcset=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2022\/03\/front_cover.jpeg 510w, https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2022\/03\/front_cover-204x300.jpeg 204w\" sizes=\"auto, (max-width: 510px) 85vw, 510px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p style=\"font-size:15px\"><a href=\"https:\/\/muse.jhu.edu\/article\/800084\">Sticky Activism: The Gangnam Station Murder Case and New Feminist Practices Against Misogyny and Femicide<\/a>. <em>JCMS: Journal of Cinema and Media Studies<\/em> (formerly <em>Cinema Journal<\/em>). 60(4), 37-60, 2021.<\/p>\n\n\n\n<p style=\"font-size:15px\">*Student Writing Award (first place), The Society for Cinema and Media Studies, 2020<\/p>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide is-stacked-on-mobile\" style=\"grid-template-columns:20% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"900\" src=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2022\/03\/IMG_2722.png\" alt=\"\" class=\"wp-image-323 size-full\" srcset=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2022\/03\/IMG_2722.png 600w, https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2022\/03\/IMG_2722-200x300.png 200w\" sizes=\"auto, (max-width: 600px) 85vw, 600px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p style=\"font-size:14px\">&nbsp;<a href=\"https:\/\/doi.org\/10.1177\/2167479518788842\">Why We Cheer for Viktor Ahn: Changing Characteristics of Sporting Nationalism and Citizenship in South Korea in the Era of Neoliberal Globalization<\/a>. <em>Communication and Sport<\/em>. 7(4), 488-509, 2019.<\/p>\n\n\n\n<p style=\"font-size:14px\">*Top Paper Award, The Sports Communication Interest Group, International Communication Association, 2015<\/p>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide is-stacked-on-mobile\" style=\"grid-template-columns:20% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"646\" height=\"922\" src=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2022\/03\/Screen-Shot-2022-03-04-at-10.20.51-AM.png\" alt=\"\" class=\"wp-image-311 size-full\" srcset=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2022\/03\/Screen-Shot-2022-03-04-at-10.20.51-AM.png 646w, https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2022\/03\/Screen-Shot-2022-03-04-at-10.20.51-AM-210x300.png 210w\" sizes=\"auto, (max-width: 646px) 85vw, 646px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p style=\"font-size:15px\"><a href=\"https:\/\/doi.org\/10.1080\/14680777.2018.1456168\">After the Disclosures: A Year of #sexual_violence_in_the_film_industry in South Korea.<\/a> <em>Feminist Media Studies<\/em>, 18(3), 505\u2013508, 2018.<\/p>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide is-stacked-on-mobile\" style=\"grid-template-columns:20% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"702\" height=\"1000\" src=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2022\/03\/cover.gif\" alt=\"\" class=\"wp-image-312 size-full\"\/><\/figure><div class=\"wp-block-media-text__content\">\n<p style=\"font-size:15px\"><a href=\"https:\/\/doi.org\/10.1111\/cccr.12174\">Rumors, Hatred, and the Politics of Multiculturalism: Unpacking Rumors about Jasmine Lee<\/a>. <em>Communication, Culture &amp; Critique<\/em>, 10(4), 641-656, 2017.<\/p>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide is-stacked-on-mobile\" style=\"grid-template-columns:20% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"713\" height=\"1024\" src=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2022\/03\/Screen-Shot-2022-03-04-at-10.32.47-AM-713x1024.png\" alt=\"\" class=\"wp-image-316 size-full\" srcset=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2022\/03\/Screen-Shot-2022-03-04-at-10.32.47-AM-713x1024.png 713w, https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2022\/03\/Screen-Shot-2022-03-04-at-10.32.47-AM-209x300.png 209w, https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2022\/03\/Screen-Shot-2022-03-04-at-10.32.47-AM-768x1103.png 768w, https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2022\/03\/Screen-Shot-2022-03-04-at-10.32.47-AM.png 912w\" sizes=\"auto, (max-width: 713px) 85vw, 713px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p style=\"font-size:15px\"><a href=\"https:\/\/doi.org\/10.1080\/14680777.2017.1283343\">#iamafeminist as the <\/a><a href=\"https:\/\/doi.org\/10.1080\/14680777.2017.1283343\" target=\"_blank\" rel=\"noreferrer noopener\">\u201c<\/a><a href=\"https:\/\/doi.org\/10.1080\/14680777.2017.1283343\">Mother Tag\u201d: Feminist Identification and Activism Against Misogyny on Twitter in South Korea<\/a>. <em>Feminist Media Studies<\/em>, 17(5), 804-820, 2017.<\/p>\n\n\n\n<p style=\"font-size:14px\">*Top Student Paper Award (Second place), Commission on the Status of Women, Association for Education in Journalism and Mass Communication, 2016 &nbsp;<\/p>\n<\/div><\/div>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Book Chapter<\/strong>s<\/p>\n\n\n\n<div class=\"wp-block-media-text alignwide is-stacked-on-mobile\" style=\"grid-template-columns:20% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"368\" height=\"552\" src=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2024\/01\/9780472076666_cover1_rb_fullcover.jpeg\" alt=\"\" class=\"wp-image-429 size-full\" srcset=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2024\/01\/9780472076666_cover1_rb_fullcover.jpeg 368w, https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2024\/01\/9780472076666_cover1_rb_fullcover-200x300.jpeg 200w\" sizes=\"auto, (max-width: 368px) 85vw, 368px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p style=\"font-size:15px\"><a href=\"https:\/\/doi.org\/10.3998\/mpub.12297089\" data-type=\"link\" data-id=\"https:\/\/doi.org\/10.3998\/mpub.12297089\">\u201cI Can Speak Because I Am a Mother\u201d: The Trope of Motherhood in Mothers\u2019 Political Activism Relating to the Sewol Ferry Disaster<\/a>. In <em>Mediating Gender in Post-Authoritarian South Korea<\/em>, edited by Michelle Cho and Jesook Song, 194-223. University of Michigan&nbsp;Press, 2024. <\/p>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-media-text is-stacked-on-mobile\" style=\"grid-template-columns:20% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"650\" height=\"1000\" src=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2024\/01\/41KVUqpDuQL._AC_UF10001000_QL80_.jpg\" alt=\"\" class=\"wp-image-413 size-full\" srcset=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2024\/01\/41KVUqpDuQL._AC_UF10001000_QL80_.jpg 650w, https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2024\/01\/41KVUqpDuQL._AC_UF10001000_QL80_-195x300.jpg 195w\" sizes=\"auto, (max-width: 650px) 85vw, 650px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p style=\"font-size:15px\"><a href=\"https:\/\/www.taylorfrancis.com\/chapters\/edit\/10.4324\/9781003388975-4\/wikiality-within-manosphere-jinsook-kim?context=ubx&amp;refId=56e32b35-9fa9-49df-be41-fa109552387d\">Wikiality Within the Manosphere: Namuwiki, Gender Equalism, and Antifeminist Disinformation in the Post-truth Era<\/a>. In <em>Re-thinking Mediations of Post-truth Politics and Trust: Globality, Culture, Affect<\/em>, edited by Jason Harsin. Routledge, 61-88, 2023. <\/p>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide is-stacked-on-mobile\" style=\"grid-template-columns:20% auto\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"306\" height=\"434\" src=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2022\/03\/978-3-319-72917-6.jpeg\" alt=\"\" class=\"wp-image-314 size-full\" srcset=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2022\/03\/978-3-319-72917-6.jpeg 306w, https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2022\/03\/978-3-319-72917-6-212x300.jpeg 212w\" sizes=\"auto, (max-width: 306px) 85vw, 306px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<p style=\"font-size:15px\">&nbsp;<a href=\"https:\/\/link.springer.com\/chapter\/10.1007\/978-3-319-72917-6_8\">Misogyny for Male Solidarity: Online Hate Discourse Against Women in South Korea<\/a>. In <em>Mediating Misogyny: Technology, Gender, and Harassment<\/em>, edited by Jacqueline Ryan Vickery and Tracy Everbach, 151\u201369. Palgrave Macmillan, 2018.<\/p>\n<\/div><\/div>\n\n\n\n<p><strong>Book Review<\/strong>s<\/p>\n\n\n\n<p>2020<meta charset=\"utf-8\"><\/meta>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<a href=\"https:\/\/pacificaffairs.ubc.ca\/book-reviews\/gender-and-class-in-contemporary-south-korea-intersectionality-and-transnationality-edited-by-hae-yeon-choo-john-lie-and-laura-c-nelson\/\" data-type=\"URL\" data-id=\"https:\/\/pacificaffairs.ubc.ca\/book-reviews\/gender-and-class-in-contemporary-south-korea-intersectionality-and-transnationality-edited-by-hae-yeon-choo-john-lie-and-laura-c-nelson\/\">Review of the book\u00a0<em>Gender and Class in Contemporary Korea: Intersectionality and Transnationality<\/em><\/a>, edited by H.Y. Choo, J. Lie, L.C. Nelson. <em>Pacific Affairs<\/em>, 93(4), 829-931.<\/p>\n\n\n\n<p><strong>Online Essay&nbsp;<\/strong><\/p>\n\n\n\n<p>2016<meta charset=\"utf-8\">&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;The Danger of Normalizing Misogyny, <em>South Korean Feminist Journal ILDA<\/em>, March 31<\/p>\n\n\n\n<p><strong>Works in Progress<\/strong><\/p>\n\n\n\n<p>Book Manuscript, tentative titled <em>Sticky Activism: Online Misogyny and Feminist  Activism in South Korea<\/em><\/p>\n\n\n\n<p><\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"alignleft size-full is-resized\"><a href=\"https:\/\/scholar.google.com\/citations?user=lTJXPrsAAAAJ&amp;hl=en&amp;authuser=1\"><img loading=\"lazy\" decoding=\"async\" width=\"225\" height=\"225\" src=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2021\/07\/download-1.png\" alt=\"\" class=\"wp-image-148\" style=\"width:98px;height:98px\" srcset=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2021\/07\/download-1.png 225w, https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2021\/07\/download-1-150x150.png 150w\" sizes=\"auto, (max-width: 225px) 85vw, 225px\" \/><\/a><figcaption class=\"wp-element-caption\"><a href=\"https:\/\/scholar.google.com\/citations?user=lTJXPrsAAAAJ&amp;hl=en&amp;authuser=1\" data-type=\"URL\" data-id=\"https:\/\/scholar.google.com\/citations?user=EfT7AacAAAAJ&amp;hl=en\">Google Scholar<\/a><\/figcaption><\/figure>\n<\/div>\n\n<div class=\"wp-block-image\">\n<figure class=\"alignleft size-full is-resized\"><a href=\"https:\/\/upenn.academia.edu\/JinsookKim?from_navbar=true\"><img loading=\"lazy\" decoding=\"async\" width=\"512\" height=\"512\" src=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2021\/07\/2111319.png\" alt=\"\" class=\"wp-image-152\" style=\"width:98px;height:98px\" srcset=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2021\/07\/2111319.png 512w, https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2021\/07\/2111319-300x300.png 300w, https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2021\/07\/2111319-150x150.png 150w\" sizes=\"auto, (max-width: 512px) 85vw, 512px\" \/><\/a><figcaption class=\"wp-element-caption\"><a href=\"https:\/\/upenn.academia.edu\/JinsookKim\" data-type=\"URL\" data-id=\"https:\/\/upenn.academia.edu\/JinsookKim\">Academia.edu<\/a><\/figcaption><\/figure>\n<\/div>\n\n<div class=\"wp-block-image\">\n<figure class=\"alignleft size-full is-resized\"><a href=\"https:\/\/www.researchgate.net\/profile\/Jinsook-Kim-5\"><img loading=\"lazy\" decoding=\"async\" width=\"400\" height=\"400\" src=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2021\/07\/SsIMiCEU_400x400.jpeg\" alt=\"\" class=\"wp-image-153\" style=\"width:98px;height:98px\" srcset=\"https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2021\/07\/SsIMiCEU_400x400.jpeg 400w, https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2021\/07\/SsIMiCEU_400x400-300x300.jpeg 300w, https:\/\/www.jinsookkim.com\/wp-content\/uploads\/2021\/07\/SsIMiCEU_400x400-150x150.jpeg 150w\" sizes=\"auto, (max-width: 400px) 85vw, 400px\" \/><\/a><figcaption class=\"wp-element-caption\"><a href=\"https:\/\/www.researchgate.net\/profile\/Jinsook-Kim-5\" data-type=\"URL\" data-id=\"https:\/\/www.researchgate.net\/profile\/Jinsook-Kim-5\">ResearchGate<\/a><\/figcaption><\/figure>\n<\/div>\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Journal Articles (with Katerina Girginova, Woori Han, Heather Jaber, Florence Madenga, Mariela Morales-Su\u00e1rez, Mar\u00eda Celeste Wagner, and Jing Wang) Global Communication as a Standpoint: A Critical Engagement with Research, Pedagogy, and the Profession through a Global Communication Lens. Media, Culture &amp; Society, September 2024. (Online First) Calling out Feminists: Antifeminist Hijacking of Cancel Culture in &hellip; <a href=\"https:\/\/www.jinsookkim.com\/?page_id=109\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Research&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-109","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.jinsookkim.com\/index.php?rest_route=\/wp\/v2\/pages\/109","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.jinsookkim.com\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.jinsookkim.com\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.jinsookkim.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.jinsookkim.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=109"}],"version-history":[{"count":61,"href":"https:\/\/www.jinsookkim.com\/index.php?rest_route=\/wp\/v2\/pages\/109\/revisions"}],"predecessor-version":[{"id":498,"href":"https:\/\/www.jinsookkim.com\/index.php?rest_route=\/wp\/v2\/pages\/109\/revisions\/498"}],"wp:attachment":[{"href":"https:\/\/www.jinsookkim.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=109"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}